First, put your house in order


I am writing this blog post on a bumpy minibus journey to the outskirts of Bangalore. The road that we are on has been turned upside down as a new metro line is under construction in its very centre. Such chaotic cityscape makes me wonder why there is so much disorder in the world and reminds me of my internal fragmentation and my longing for outer harmony.

“First, put your house in order” is one of the earliest phrases that I heard from Krishnamurti when I was studying at Brockwood at the tender age of fourteen. This statement is both meant literary and metaphorically, for as we embark on understanding ourselves and meeting the challenge of change, it seems essential to have a certain amount of order not only in our physical surroundings but internally. Thirty-three years later, I find myself not anywhere closer to having put my house in order. Why?

To be honest, until now I have never taken this advice very seriously, nor did I really understand what it really entailed. In the last week or so, I have been provoked to contemplate the issue a little deeper, and I feel quite clear that it is something that I want to work on. As I find myself in a new environment, with few belongings and little commitments, there is an opportunity to reevaluate the source of disorder and clear the  clutter. A great amount of energy can be gained from having a healthy rhythm: going to bed and getting up early and being regular about it; eating and enjoying fresh, nutritious, modest meals; practicing a balanced and gentle exercising regime; walking and having quiet meditative moments; participating in meaningful work with others; and giving and receiving affection.

Once the body and our emotional needs are taken care of, it is valuable to start putting some order in our head. If the mind is busy like a cityscape, it may be hard; on the other hand, if it is more like the wind in branches, then the work seem more tangible.

It would seem that it is not something that is done once for all, but rather something that needs to be regularly maintained. If we take the metaphor of the house, it is easier to keep a house tidy if we keep on top of the disorder as it arises, and inversely, it becomes much more difficult if things accumulate to the point of being overwhelming. But perhaps the most important step is to have the clarity that one wants ‘order’ in the first place and that one is ready to commit time and energy to it. The decision to do something about it is instantaneous, the act of tidying takes time and consistency.

Finally, one needs to remember that making order is probably just the first step – for the real work is more complex and requires even more energy to address.

We have reached our rural destination and the environment seems so much more harmonious and conducive to meaningful relationships and learning.

So are you ready to put your ‘country’ house in order?


Photo credit: Terri Bleeker

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zen, not Zen

Piping Plover chick - Sandy Hook in Highlands, New Jersey.

To stop burying my head in the sand, to stand on my own two feet and to be consciously vulnerable. To be alert, listening and watching without thoughts. To breathe the change, mostly in silence. Such is my intention now.

Almost two years ago, I started a blog called ZenPlan. It was not about Zen Buddhism nor was it about planning. I combined the two words and chose that name to create a tension and to encapsulate what I was most interested in at the time.  Namely, being present, direct perception, intention, focus and spending my time wisely.

The main influence for starting writing a blog was an article by Leo Babauta entitled “Why You Should Write Daily”. I later came to appreciate his simple style and decided to emulate some of his writing. In many ways, Leo Babauta encourages people to use his ideas and he is a great believer in the concept of ‘uncopyright‘. Like him, I am also interested by some of the insights of Zen Buddhism but prefer not writing about religious teachings or meditation techniques. We all have many influences and it is valuable to acknowledge them, yet it is equally important to learn to find one’s voice and to communicate authentically. Is it possible to write freshly about old questions, about something someone else has already chewed on? Language, thoughts, ideas all come from the past but can take a life of their own once they are breathed upon with an alert mind. I also like paradoxes, for they can destabilise our reasoning. They can provoke a temporary blank. This is what I mean by zen, not Zen.

Last May, when I launched this present blog, as well as writing new material, I decided to rewrite almost all the old entries from the ZenPlan blog. It was interesting to revisit the posts that I wrote when I was in Bali. It was like reading letters from an old friend and to my surprise I found them stimulating and happy to share them again.

I am now ready to let go of Leo Babauta’s influence and of zen for that matter. My current enquiry is concerned with freeing the mind from thought and focusing on attention. Nonchalantly,  I could call it Thoughtless, not thoughtless!


Photo: Ray Hennessy


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Still happy

Still happy

Around this time last year, my son and I arrived back home – after having spent 14 months abroad – travelling from Britain to Bali overland and back. The memories of that trip and the wonderful experiences we lived, put a grin on my face. This past year, in comparison, has been much less adventurous, yet I am still happy. Just like the weather – and everything else in this world for that matter, – I know that this happiness is just transient. This present state of well-being made me want to re-post an article on the nature of happiness and why most of us so frequently feel dissatisfied.

So why am I happy? I could easily list a large number of wonderful things that I am grateful for. I could also rationalise that it is due to good health. I am currently in Barcelona on a four-weeks yoga teacher training course (eating some of the most succulent peaches) and I have not felt that healthy in years. Being surrounded by people that I get along with, good sleep, wholesome food, regular exercise, meditation and time to contemplate are conditions that generally tend to put me in a good mood and contribute to my wellbeing. Culturally, there seems to be a deeply ingrained belief that happiness is brought on by external conditions, yet is that truly all there is to it?

Let’s look at the source of our discontentment for it may reveal something else about happiness. Sometimes I feel spoilt, and that all the good things that come my way will never satisfy an inner sense of sadness and fragmentation. It is clear that one can become frustrated at almost anyone or anything, that one can feel down by the state of the world and the destructive actions of our civilisation, that people who are close to us can suffer and make us suffer, that the mind is constantly in need of solving (and creating) problems and that we are rarely satisfied by what we have, where we are, who we are with and what we do. There seems to be in humans a discordance which leads to conflict, loneliness and harm regardless of how rich, healthy and successful we are. It is often assumed that the problems we have at hand whether it be circumstantial, relational, financial or health related are the sources of our unhappiness, but is it the case?

It may be important here to go into the difference between conditional happiness and a deeper sense of wellbeing which I prefer to call contentment. When we eat an ice-cream or a good fruit, we usually feel happy, but the feeling is usually short lived. When we feel loved and appreciated, we also tend to feel very good, but here again, we may easily get used to it or it may be shadowed by its opposite. So this type of happiness will constantly fluctuate and be at the mercy of changing circumstances. Things get a little more complicated when our minds start to want to control the world around us for the pursuit of happiness. This tends to lead to frustration for we may fall in a constant state of wanting to become something we are not. On the other hand, staying with ‘what is’ regardless of what it is and being truly present can nurture a form of contentment that is unconditional and wholesome.

We have probably all heard of exceptional human beings who in some of the worse circumstances and against all odds, remained peaceful and content. We probably also all have glimpsed in our own lives moments of unconditional happiness. Could it be that this quality is linked to a conscious state of being truly alive and alert?

So, if someone were to ask me today “why are you happy?”, I would simply have to answer “because I am alive”.


Photo: Ian Baldwin

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All we need is…

All we need

All we need is desire!

Really? Surely not. Isn’t desire both the creator and destroyer of love? What is desire anyway? Either latent or active, some suggest that it is the unwavering spark of life. Others claim that it is the voice of the ego and therefore it should be tamed or even gotten rid of.  Whatever it is, we have all experienced it and understanding it, I believe, is key to our well-being.

It is very difficult to look at a desire, actually and factually, for it tends to be emotionally loaded and when active it tends to take over our discerning faculties. Commonly, we focus on the object of desire, not its source or how it manifests itself. A desire often feels like an urge or an itch that needs to be acted upon. The usual reaction is to either be led by the desire or to judge it, to condemn it or to repress it. Both approaches are reactions which don’t help us understand the nature of desire, but I wonder if it is possible to watch it and to pause. This is where mindfulness becomes very useful.

While practicing, I have observed that I had two types of impulses linked to desire. One which is triggered by the real world and my senses and one which is triggered by memory. Without labelling them as good or bad, I have noticed that the former opened doors while the latter tended to close them.

Let me take an example. Imagine that you find yourself in front of a waterfall, it is beautiful and inviting – you have the desire to go under it and to experience its strength and the pool that it has created. This desire may help you to overcome your initial apprehension and to go out of your comfort zone and experience something new. There may be another desire, which is to re-live the sensation and pleasure that you might have experienced under another waterfall. In this second instance, your desire may prevent you from fully enjoying the present situation.

Understanding the nature of desire is complex, but the more one looks at it without judgement the easier it is to stop turning it into a problem. In fact, desires offer opportunities to understand ourselves and many desires are guided by love. Our thoughts and possessive nature can also create desires but with the right attention, one can detect them.

Maybe, all we need is awareness!


Photo: Jeffery Workman

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The same, yet not the same


At times, I feel like everything is constantly changing and that there is unlimited potential. At other times, I can’t help noticing the same old patterns, and the daily routine feels like Groundhog Day. Although on the surface things appear to be moving, at the core there seems to be a psychological stagnation and the following question keeps coming to me: why don’t I change?

On the physical and developmental level, it is clear that during the formative years – I did change. From the baby born in the south of France, to the 7 year old boy who walked to school in the streets of Paris, from the 14 year old teen who went to an international school in England to the 21 year old college student who grew a beard and shaved his head – there certainly was a chain of transformations. All along, though, I assumed that I was the same person.

When I became an adult, the process slowed down – my conditioning became more rooted and I noticed that I tended to seek security. I did not really feel the years go by and in my head, I still believed that I was young. My image in the mirror altered, habits formed, and I became mentally less supple. Career changes and parenthood were challenging and made their marks. More responsibilities and busyness kept me from watching and questioning the process. I kept on learning and accumulating, but rarely did I have the energy to unlearn and to let go.

Now in my forties, I experience a great desire to shake things – not only in myself but also in the world. I want to make a difference. Many people would call this midlife crisis – I prefer to call it midlife renaissance: an opportunity to reinvent myself. I want to learn new skills, I yearn to meet new people and start new projects. But if I am honest, I am quite attached to my conditioned self and I know that changing things on the outside is very limited. So I have a renewed interest in self-knowledge and challenging my conditioning.

Our cells get continuously replaced, our neurones make new connections and we learn new things all the time, in nature everything is in constant flux, materially speaking our world is ever changing and innovations are transforming our lives at an unprecedented rate. Yet psychologically, it would seem that humans have not really evolved. So why don’t we change? What stops us?

It is probably beyond the scope of this blog post to go into it thoroughly, but I have observed a fragmentation in myself and in everything I do. I am not sure if it is real, but it sure feels that way. Seemingly there is a division between what I think and what I do, between idea and reality. Leo Babauta calls it the mind movie and I find it a very useful metaphor. What is also evident is that within the mind movie there are contradictions and conflicting desires. I want to stay the same and I want to change.

In the last six months, I have been observing the process more closely and find it fascinating. I have introduced mindfulness and have actively applied some changes in the way I do things. I try to meet my fears and have managed to become less judgmental. Our conditioning, although apparently quite ingrained, is not fixed. It is very persistent and builds an identity, but it can be dismantled by observation. In the same way, we can declutter our house, we can declutter our minds. We can let go of most of our past hurts, opinions, and ideals. Although memories are useful, they can cloud our thinking. Are we not more than the total sum of our experiences?

Over the last ten years, I have met many people who have told me that apart from my grey hair, I have not changed. If they were to see me now, they would probably say the same thing. They have not witnessed the many Groundhog days I have been through and all the different things that I am attempting to do. No, there has been no breakthrough, but things are moving. I am the same, yet not the same.

This post was originally written a year and a half ago, is it the same now?


Self-portrait, Barcelona.

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Taking care of ourselves

Taking care of ourselves

Looking after ourselves is a sacred act. I am not talking here about occasionally treating ourselves “because we are worth it”, nor am I suggesting emphasizing self-centred activities, rather it is about caring for our mind and body regularly as if it was a temple. But what does it mean practically to take care of ourselves?

First and foremost, it is about having the right attitude. It starts with loving-kindness. We cannot properly look after anything or anyone unless we have respect. In other words, regardless of how healthy we are, we must appreciate our bodies and our minds as they are. Being grateful is the opposite of taking things for granted. It is essential that we are grateful for that heart that is beating; for all the different functions of the body; for our senses that feel, that see, that hear, that smell and that taste; for our brains and our abilities to think and question; for our faculty of adaptation and our potential to apply our wisdom.

We need to understand who we are and to have unconditional love for ourselves, and that means letting go of ideas about how we should be. It is fine to have good intentions but much too often we spend a tremendous amount of energy struggling to live up to our ideals and feel frustrated. To accept ourselves as we are – as a fact – without identifying with it or fixing it – is powerful. It is only when we really see something for what it is that we are freed up to act and go beyond the present state.

Once we have accepted who we are, it is possible to change mindfully. A good place to start is on establishing a healthy rhythm. Some of our most basic physical needs require regularity, like sleeping, eating, exercising, and relaxing. They form the basis of self-care and what the French call “hygiene de vie”. All those needs can be improved if we put our attention to them and give them space in our schedules. Over the last few months, I have managed to establish a good morning and evening routine and I am amazed about how it has impacted my overall well-being. Contrastly, I am now away from home and I have had a very erratic  rhythm and I really feel disorientated and emotionally tired.

Finally, we need to do quite the opposite with our thinking, relationships, and active life. Habits, routine and staying in our comfort zones really does not nourish our souls. Our thoughts much too often go in circles, our relations can become stale and our work monotone. Self-care in this arena is to be creative, alert and ready to take risks. Although neither supple or strong, I am currently doing a month-long bi-lingual Ashtanga yoga teacher training course in Barcelona. Not only am I learning language (Spanish), but I am also having to adapt to a whole new way of understanding my body limits. It is of course not necessary to travel or learn a new skill to renew ourselves, it just requires the willingness to think differently and the desire to meet life afresh every day. A good friend of mine once remarked:

“The body needs regularity and routine and the mind does not – but we tend to do it the other way round. We sleep, eat and exercise erratically and feed our brains the same food”.

Taking care of ourselves is about learning the art of living and addressing our physical, intellectual and emotional needs. Our bodies need rituals and our minds need freedom.


Photo: Joshua Sortino

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The empty boat

Why do we get frustrated and irritated with other people? Is it because we have expectations about how they should behave or how things should be? Is it because we have no control over them? What if we dropped our expectations and met people as they are?

There is a little zen story that illustrates the difference between getting worked up by an incident and meeting ‘what is’.

Picture yourself in a rowboat, rowing across a smooth, foggy lake. Out of the mist comes another rowboat, and it is about to collide into yours. “Why isn’t the person in it watching where they are going?” you ask yourself in frustration. Anger arises in you at this inconsiderate action and may interfere with you manoeuvring out of the way.

Now picture exactly the same situation except that the boat that is about to bump into yours is without a pilot. This time, you simply steer your boat around the empty boat and move on. Without having to deal the psychological conflict, you are more free to simply respond to the event appropriately.

In life, I wonder if it is possible to act as if the rowboats coming at us are empty. The action of others are often likely to interfere with our plans, our needs or our sense of order, and most of the time it is much easier to adapt ourselves to the situations rather than battling with them. Other people around us, especially our friends and family members may start doing the same and this may start a virtuous cycle of people able to navigate together more harmoniously.


Photo: Taylor Davidson

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Be the breath


The first act of mindfulness is breathing and unfortunately, most of us lose it at a very young age. As adults, we breathe but usually poorly. So, I invite you to start a learning journey towards skilful breathing once again. There are many exercises that you can learn, but as always it is good to start small and simple. Here is one to begin with:

Sit with your back straight and gently seal your lips. Start to notice your breath. Is it full? Are you using every part of your lungs? Is your tummy moving? Breath smoothly, soundlessly and without pause between the inhalation and exhalation.

Exhale for 6 seconds and inhale for just 3 seconds.

Keep breathing and, if you wish, add a little visualisation. Imagine that with every out breath a little parcel of negativity escapes your body. Let go of muscle tension, mental boundaries, emotional limitations, and release whatever is holding you back.

Continue for about 3 minutes, then gently stretch before getting up.

Go on, do it now… you have nothing to loose.

Breathing is something most of us take for granted, yet our breath is much more than getting oxygen to our blood. It shapes how we are. There are countless moments during the day when we get stressed, irritated or tired. Stopping for three minutes and focusing on breathing is a great way to become more conscious of what is happening. The more we do it the more natural it becomes.

Be the breath and your awareness will expand.


Photo: Anton Repponen

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Unfolding insights

8 petals

Life is a bit like a jungle – it is lush, diverse and sometimes daunting. Amongst the biting ants and the thorns, there are also flowers. On my path, I have encountered a flower with eight insights. These insights appear in the book that I am currently re-reading; I have not yet fully them into practice, nevertheless, they resonate with me and I would like to share them again here in my own words.

  1. Awareness is all we really have
    Call it being attentive, mindful, or awake – awareness is the essence of being present, alive, meeting reality and the now. The rest is mostly an illusion.
  2. Everything is impermanent and in flux
    Although it may not appear that way, nothing stays the same, change and evanescence are the main vectors of life.
  3. Focus requires undivided attention and space
    We can only do one thing at a time, avoiding distractions and giving something our full attention is the first step to doing our best.
  4. Thoughts and feelings get mistaken for reality
    There is a fictitious story constantly playing in our heads which we often think is real, the more we believe in the story, the more we clash with ‘what is’.
  5. Outcomes can be intended, not controlled
    In a sense we can never control people and circumstances, we can have intentions and work towards realising them, but reality will always turn out differently from what we imagined.
  6. The conditioned self can overpower intelligence
    There is a selfish, ignorant and limited part of us that often blinds us. It seeks security, and is governed by fear and unexamined conditioning; there is another part of us that has unlimited potential and is in touch with an implicate order and intelligence that we all have access to.
  7. The journey is as important as the destination
    We have a tendency to focus on achieving our goals and miss the richness found on the way.  There are lessons and gems in every corner.
  8. Life is precious, it is worth living it with purpose
    Life goes by very quickly, we tend to sweat the small stuff and much too often forget to enjoy our real life which is made up of every instant. We can be grateful, graceful in the present moment, and remember to focus on what is most important.

It is not easy to summarise insights – words have probably failed me – yet I hope I have captured the impression and the scent of these eight petals of wisdom. Although they are presented as facts – they are only observations and reflections – it is essential to question them for yourself and test their validity. Thus, the petals can become a tool for inquiry. I am currently writing a short book that explores how these insights can be integrated into our daily life through simple tools and practices. I will keep you posted of my progress. Meanwhile, I would be curious to hear from other insights that you may have encountered in your own lives. Thank you for sharing.


Photo: Mark Pearson

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Doing our best

Our best

Expectations are a plague; not only other people’s but also our very own. My impression is that we all tend to have higher expectations than what we can actually manage and very often it stops us from doing our best.

This sounds perhaps contrary to the dominant contemporary mindset. In the world of business, education, politics, sports, and entertainment, there is a general belief that competition is good and that always aiming higher will raise us above our best. In a limited way, it probably does (that is for the winners ) – but for the large majority, it leads to a feeling of never being satisfied, failure and frustration.

With this mindset, there is constantly a gap between ‘what is’ and ‘what should be’ and this creates conflict. We often believe that this gap will motivate us to change and better ourselves, but as long as our actions are based on conflict or fear, they are bound to be fragmented and lacking. I am not suggesting that we should aim for mediocrity or accept stagnation, on the contrary, I am calling for doing our best. I don’t mean striving to do our best – I mean, actually doing our best.

There is an entirely different attitude which is based simply on ‘what is’ and on who we truly are. The moment we stop striving to be different, and move our attention away from the idea of being better, we can meet reality with a new awareness that guides us to do our best – intelligently and with care. Doing our best stops being an expectation, and becomes a way of being. That is the real Plan B(e)!


Photo: Bill Williams

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